Te Ara The New Zealand Encyclopedia.https://teara.govt.nz/en/photograph/2918/whakapapa-of-tiakitai. Ko Te Kaiateatua raua ko Rakaihikuroa nga rangatira i patua. There was a period of time during the 1960s when the Marae was neglected and Matariki was used to house migrant seasonal workers. The whakapapa is articulated in the table below and illustrates key lines of decent to both the original and migrant peoples. Brother of Te Rangi-tohu-mare. Then Rangitane rose up and defeated the war-party of Puaiterangi. [1][2], The hap were descended from Te Whatuipiti, who was a great-grandson of Taewh, himself a son of Rkei-hikuroa, the grandson of Kahungunu, and his second wife. [7], In his old age, Te Whatuipiti's son Te Hikawera went to Tarawera in the Ahimanawa Range to take possession of the area. First, he attacked Wainui, fought the Rangitne, and made peace with them. Aranga tonu atu te ingoa Aroarotahurihuri. The stream had previously been inhabited by another taniwha named Te Horearua. Husband of Te Huhuti; Kura-mahi-nono and Poroiti Unfortunately this whare did not have proper foundations and because the wood was rotting, it was demolished and burnt. Kai hea to wai? Ka ki atu. Te Whatuiapiti was the chief of a Ngati Kahungunu group who settled in Waipawa in about 1550AD. Te Whatu and Te Huhuti were sitting in the front of the whare watching for what Hine-te-moa intended to do to Te Huhuti. No te patunga aranga tonu iho a Te Rongo pahekeheke. This pa was situated on a double-peaked hill where trig 53 now stands, on the eastern side of the Dannevirke-Weber road near Kaitoki. Ka tae a Hikawera, ka korero i haere mai ia ki a Te Rangiwhakaewa hei ngaki i te mate o Te Whatuiapiti. Takaha Their territory extended up the Tutaekuri to Mangaone, where the remains of several of their pa can be seen today. Our marae is located at 9 Maraekakaho Road, Bridge Pa. Ngaruroro Moko tuararo Ki Rangatira te awa. He was fed on eels from which the heads had been removed. He married Te Aopatuwhare about 1649, in Hawke's Bay, New Zealand. Whakapapa: Te Hapuku (of the Ngai Te Whatuiapiti tribe of Hawke's Bay) Ko Tamatea-Ariki-Nui (Captain of the Takitimu waka) ko Rongokako ko Tamatea-Pokai-Whenua ko Kahungunu (ancestor of Ngati Kahungunu tribe) ko Kahukuranui ko Rakaihikuroa ko Taewha ko Takaha ko Hikawera ko Te Whatuiapiti (ancestor of Ngai Te Whatuiapiti tribe) ko Te Wawahanga-o-te-rangi ko Te Rangikawhiuia ko Te Manawaakawa . A small pa which formerly stood at the head of the Mahangaiti lagoon, near the junction of the Otope road and the Dannevirke-Weber road. Kauwhau and taki refer to the process of tracing genealogies. Koia ra e kiia ra he ngaru moana., Ka mutu, ka haere te taua a Te Rangiwhakaewa. Our pepeha acts as a cultural summary of who we are, our whakapapa and what cultural land marks define our traditional boundaries. Ka haere a Te Aukamiti raua ko Te Hiku me ta raua ope wahine. Behold, there stands food for me, Wheraka. The encounter took place at Wharepa where Whangataua was captured by Te Pohutu. A small pa on the banks of the Wainui stream where the present Millar street is now situated in Dannevirke. There is general agreement that the principal tribes of the Heretaunga district were descendants of Awanuiarangi known then as the Whatumamoa Ngati Awa and Rangitane. Seen from a distance they looked like a bigger war party than the first one. Waitangi Day Join us for our Waitangi Day event on Monday 6 February. Dick Te Tau Public - Ken - Direct descendant - 12 March 2017 - whanau name. The decent of this marriage became the new aristocracy. This information is available on the. Nukanoa is the son of Te Whatuiapiti and Poroiti. May he also be like me in the strength of his shoulders, so that if he were to throw a spear it would not return. Rakai replied, The bellbird is a small bird but it flits about on top of the kahikatea tree. Pokia, Tahinga, and Te Rangitaumaha of Te Hika a Ruarauhanga escaped. But now we will make peace. And so Te Whatu-i-apiti and Te Huhuti were married. 6. Eventually their father settled them on the land. The cause of this engagement was to obtain vengeance for the deaths of Raato and Hinewairerekohu. The name Pakapaka (baked) was adopted by the hapu after this event. In January 1991 the land was aggregated by the Maori Land Court. https://teara.govt.nz/en/photograph/2918/whakapapa-of-tiakitai view all 16 Te Whatuipiti's Timeline Genealogy Directory: A B C D E F G H I J K L M N O P Q R S T U V W X Y Z This whakapapa (genealogy) of Te Pareihe and Te Hpuku is from Ng moteatea (I: 30). Te Wheraka came to avenge the deaths of her brothers. The version commonly sung was taught to Hori Niania by his father Te Matahi, in the early 1800s. Ka tutaki ki Wharepa. [1][14], Te Huhuti snuck out of her village and travelled to Lake Rotoatara, but she arrived there late in the evening and found that there was no way to get to the island where the village was located. His father, Hikawera, persuaded Te Rangiwhakaewa of Rangitane to join this campaign. Ka mate a Te Wao ka whakatika mai a Ngai-tahu ki te ngaki i tona mate. https://en.wikipedia.org/w/index.php?title=Ngti_Te_Whatuipiti&oldid=1113966724, Creative Commons Attribution-ShareAlike License 3.0, Mataweka marae and Nohomaiterangi wharenui on Tapairu Road at, Pukehou marae and Keke Haunga wharenui on State Highway 2 at, Te Whatuipiti marae and Te Whatuipiti wharenui on Te Aute Trust Road in the Ptangata area and north-east of, Kahurnaki marae and wharenui on State Highway 2 at Te Hauke, Korongat marae and Nukanoa wharenui on Maraekakaho Road at, This page was last edited on 4 October 2022, at 03:22. ,6`2~fO`)&InJF@O>&}A@!Ig`J` |[ Then Irakumia agreed to aid the war party. [27] A similar version is given by John Te Herekiekie Grace.[28]. Tiakitai was a key figure in the Heretaunga invasion by powerful interior tribes. The following incidents took place during this time. Then followed four sons; Taraia II, Hinehore, Hikateko and Kaiaotea. This sort of thing embarrasses me. The woman knew that he who spoke was her husband and when she was lying with the other man she was most distressed, but Te Hiku placed his hand over her mouth to prevent her from crying out. Over the years the swamp has been drained and filled with land fill. When he returned to Te Whatuipiti at Lake Rotoatara, Te Whatuipiti told one of his men, Te Tomo, to get fish and eels ready for a feast in honour of Te Hikaweras return, but Te Tomo ate the food himself, so Te Whatuipiti killed Te Tomo and served him as the feast instead. The occupants of the pa saw what they thought was their working party digging fernroot, whereupon the whole pa went out to dig also, not realising that it was the enemy who were digging. The path to the sea where the people went to gather pipi was named Te Roropipi.. In 1908, Te Whare Tipuna Hikawera was built and is said to have been a project instigated by three Kuia, Ani Kamau, Keita Puriri and Tiniripene Hapi. 2. When Te Whatuiapiti was born about 1620, in Heretaunga, Hawke's Bay, New Zealand, his father, Hikawera, was -79 and his mother, Hinetemoa, was 23. No te taenga ka tapahia te uma, ka inumia nga toto a mate noa. Ana oti ka mau i a koutou a Hiku. Hiku kei reira e whanga ana. Furthermore, Hineiao, the daughter of this marriage was betrothed to Rangitaumaha, the son of Taraia. When she returned she heard of Hikawera's arrival, whereupon she cried out, Let me kill him so the sun will turn about and shine upon you. Te Umuroa replied, How shall you use your weapon when the wave of the sea is lying there? (i.e., when Hikawera was under the protection of Te Rangiwhakaewa.) The old ablution block was a small makeshift tin shed with a dirt floor. When this news was received Parakiore came out to engage them. E korero ana, Te kai o ta tatou wahine, ma wai ra e ngaki tona mate. Ka utua e te wahine nei. The pa was in the middle of the lake and people crossed over to it by canoes. The hap were descended from Te Whatuipiti, who was a great-grandson of Taewh, himself a son of Rkei-hikuroa, the grandson of Kahungunu, and his second wife. Te Rangitaumahas daughter Te Huhuti was watching the battle from the ramparts and was instantly taken with him. During this time families lived in their own homes on their entitled blocks of land. Firstly, Ngati Whatumamoa who dwelt around the shores of Te Whanganui a Orotu; their principal fortress was Heipipi above Bay View with outposts at Tuteranuku and Tiheruheru. The three sons, Taraia II, Hinehore and Hikateko lived together at Motukumara on Lake Oingo until the time of their marriages. East Coast elder Apirana Ngata explained that whakapapa is 'the process of laying one thing upon another. Ueroa Later Te Karaha was invited to live in Waimarama. Richard John Seddon Te Whatuiapiti Te Tau Public - Ken - Direct descendant - 12 March 2017 - whanau whakapapa. But when he was still a young man, T-whakawhiu-rangi and Ngti Rakaipaaka attacked Te Kauhanga on behalf of Te Hika a Ruarauhanga. The name Ngati Poporo may have been bestowed on the people by Nukanoas grandson, the Tohunga, Te Rangikawea. Te Whatu's mother, Hine-te-moa, and the tribe wondered and said among themselves: Why does Te Whatu sleep so late?. Later Te Karaha was invited to live in Waimarama. Eventually their father settled them on the land. 5. And build the house Pakewairangi. Te Whatuipiti and Te Huhuti had three sons and a daughter: Te Whatuipiti married his sons widow, Te Aopatuwhare, and they had a son and a daughter:[7], The story of Te Whatuipitis reconquest of Heretaunga was reported by Hamana Tiakiwai to the Native Land Court at hearings in 1886 and 1889. In a fight at Waikareau pa, Wanstead, a Ngati-raukawa war-party killed two Rangitane chiefs and carried away Ngarara to Paranui pa, Motuiti, near Foxton, where he was killed and baked for food. Ana oti ka mau i a koutou a Hiku. Hiku kei reira e whanga ana. This allowed him to establish a base of operations at Marotiri on the nearby Te Aho a Mui peninsula. The Mahangaiti lagoon is said to be the old course of the river. The marriage ended the feud between Te Hika a Ppuma and Te Hika a Ruarauhanga. Heoi ka patua ka mate hoki. Ka uhia hoki nga kahu ki runga i a Te Huhuti, ko to raua haerenga ake ki te whare moe ai. Te rongonga o Hine-te-moa i te ingoa o Te Huhuti, ka tu te hakui nei ki te papaki i tona aroaro. His younger brother Harawira Te Tatere Mahikai inherited his leadership role and was also one of the chiefs that signed the Treaty of Waitangi in 1840. They met Te Whatuipiti at Keteketerau (the entrance to the old inner harbour at Napier), so he retreated to Mataruahou (then an island, now Napier Hill). [8], Te Whatuipiti had red hair,[9] and is said to have been one of the most handsome chiefs of his time. We do not believe that either of these performances would have attracted any special notice as swimming feats in former times.EDITORS.]. The woman replied: For Te Whatu-i-apiti. Te Huhuti said: Give it to me. As soon as it was given, Te Huhuti broke the calabash. Kia penei tonu i au nei te nunui o nga pakihiwi, kia whiu rawa ake i te rakau kaore e hoki mai. Ka utua e Rakairakaahu, He manu iti noa te kopara kei takirikiri ana i i runga i te kahikatea. When Rangitane people from Foxton visit the Dannevirke district a fog descends on Raekatia mountain, and the local people say that Whangaimokopuna is weeping for his old friends. Katahi ka korero, Te tangata nei a Rakairakaahu i penei au he tangata rahi. = Hine Raumoa, Totara = Volume 55 1946 > Volume 55, No. With the arrival of the Takitimu waka, four Tohunga disembarked at Waimarama. I have set out the details of these fortresses at the commencement as most of them figure in the narratives which follow. Sources Ballara, A. Ka puta i konei ana kupu kino mo Te Huhuti. Ko te pa o Te Whatu-i-apiti kai waenganui o te roto; me na runga i te waka ka whiti atu ai ki te pa. Te taenga o Te Huhuti ka mahue nga kakahu, ka kau ki te pa, ka whiti atu, ka noho i te tauranga. endstream endobj 185 0 obj <>stream Our taha wairua flourishes and is emphasised by the enthusiasm and energy we have to carry our culture forward. Information about your use of this site is shared with Google. Ko raua anake nga taane. Although history recounts skirmishes, and waves of invasion from Ngati Kahungunu, true to old traditions they intermarried with the local people. In January 1991 the land was aggregated by the Maori Land Court. Rokohanga atu e mahia kinotia ana tana wahine. Arataua was captured and interrogated by Kikiterangi as to the whereabouts of Puaiterangi. So, Te Huhuti swam across the lake, guided in one version by a love song that Te Whatuipiti played on his ptrino flute, which was called Te Aometikirangi. Onward : portraits of the New Zealand Expeditionary Force (vols 1-5). Hikawera i a Te Uira-i-waho By this action, Turauwha surrendered his mana to Taraia and Ngati Kuhungunu and allowed them to occupy strategic sites controlling the main food sources. Graphs are temporarily unavailable due to technical issues. hb```f`` ,@QN- With the help of Maori Access and work schemes, the present kai hall would be ready and dedicated as the kai hall. [2] Marae and wharenui Central Hawke's Bay District He and his Waimarama hapu maintained the ahi kaa roa of Waimarama and greater Heretaunga and fought to protect their people at key battles, Te Whiti o Tu, Te Pakake, Roto a Tara 1 and 2 and others. In due course, Rangituehu married Rakaitekura,the daughter of Turauwha. Te Rangitaumaha was offended, imprisoning the party and planned to cook them. Whakapapa is the core of traditional mtauranga Mori (Mori knowledge). Na wai ra i tawhiti atu te hakui nei, kua tae tonu atu ki te roro o te whare e noho mai ra a Te Whatu-i-apiti raua ko Te Huhuti; e pukana ana, e wheterotero ana te arero; e ngau ana ona niho ki a Te Huhuti. It also bears the name Matariki. Living a Healthy Life with Long Term Conditions, Registrations now open - Kura Whakakairangi (2021), Waimarama Marae Whanau Ora Day Marae Health Clinics, Paua Reseeding at Ohinemakawe & Taingamata (Cray Bay). Legends tell us that before leaving Hawaiki, Tama te Kapua made long wooden stilts so that he and his brother could pick this delicious fruit from Uenukus Poporo Tree (Coming of the Maori, pg 39). E piki e tama ki runga ki to pa, Ko wai tera, e ka horo, ka horo, a te Roto-a-Tara i a Te Huhuti. Te rongonga o te iwi me Hine-te-moa ko Te Huhuti tenei, te tino huinga ki te marae o te whare o Te Whatu-i-apiti, kiki ana tera i te mano o te tangata. Ko te pakanga i Te Katea he ngakinga i te mate o Raato raua ko Hinewairerekohu. Kaiaotea went to Tongariro. These enemies were finally driven out by Te Whatuiapiti with the help of the Rangitane people of the Dannevirke district. Tu tonu kotahi te tangata o te taua. Hoeta, Volume 35 1926 > Volume 35, No. Then he made his base at Te Purotu. Te Kaiateatua and Rakaihikuroa (not the grandson of Kahungunu) were the chiefs killed there. He named the area Te Ipu o Taraia. When the slave returned to Te Whatu-i-apiti, he said to her: Where is the water? She replied: The calabash was broken by a person sitting at the side of the water. Te Whatu said: Do you not know the person? She said: No, I do not know, it was dark, and besides, she was sitting naked, she had no clothes. Te Whatu then thought that it must be Te Huhuti, so he said to his slave: Do not make it known to my mother or to the tribe. Then he took some garments with him and came to where Te Huhuti was resting. [13], After the battle, Te Whatuipiti finally reoccupied his original home, Te Kauhanga, splitting his time between there and his mothers village at Rotoatara. Rokohanga atu e mahia kinotia ana tana wahine. We acknowledge that others may have information and we encourage you to register your information by contacting Ruth Wong.. ,z(eQ( YP8!H &mZ wJq[@ HC q. Ko Te Whatu-i-apiti me Te Huhuti kai te roro o to raua whare e noho ana, e titiro atu ana ki a Hine-te-moa e mahi mai ra ki a Te Huhuti. An invading force from the Wairoa district had driven the Ngati Whatuiapiti tribe from its lands in the Napier district. HUy\L. 6e pd}Q ab Bbd}JR"`]DT,UPt"V{oLs|@ z This included Pirau, Moteo and Tuhirangi. Unlike many of the Heretaunga chiefs, Tiakitai chose not to migrate to Nukutaurua under the protection of Te Wera Hauraki and Te Pareihe. Tahu Tahinga was allowed to live, because he had earlier saved Te Whatuipitis wife. Ka patai a Hiku ki nga tohu o te pa. Ka korerotia e te wahine a Hiku ki a ia. Ka aranga ko tenei kai-oraora. On the death of Te Wao Ngai-tahu rose up to avenge her death. He covered her with the garments and then they went up to his hut. [6] He had one younger brother, Te Apunga, whose daughter, Tauapare, later married Te Whatuipitis son Te Hikawera. Ko Toratiti te rangatira i mate. Kihai te tangata nei i mohio ko Te Huhuti tera. My whakapapa originates through the loins of my grandfather Pirikia Toatoa, with 27 generations flowing back to Toi, also known as Kairaku, who possessed these lands. The woman replied, When this is over Hiku will catch you. Hiku, who was waiting there, went up to the man in front of him and called out, When you have finished give the woman to me so that I may take her - 21 aside.
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